Abel Magwitch: Infidel to Agnostic

Abel Magwitch is likely not the first person, real or fictional, who would come to mind when contemplating religion; however, while Abel had a difficult childhood, he still strives to follow some type of moral code. Abel is never without the Testament and obliges others to swear on it so that he may hold them accountable to their words and their actions.

Upon learning a bit more about Abel’s backstory, it appears that he never really had a chance when it came to avoiding a life of crime. Nonetheless, Abel clings to his little black book for many years, although he probably would not be considered religious or consider himself in this respect. This led me to draw a parallel between the mystery surrounding Abel’s religion and spirituality and one of the first few lines of Huxley’s “Agnosticism and Christianity”, which reads, “The people who call themselves ‘Agnostics’ have been charged with doing so because they have not the courage to declare themselves ‘Infidels.’ It has been insinuated that they have adopted a new name in order to escape the unpleasantness which attaches to their proper denomination.” Perhaps Abel continues to grasp onto the Testament because, for him, it is the difference between “Infidel”, and the negative connotations associated with this, and “Agnostic”, as well as the positive implications of this term. It also seems that, at the time during which this book was set to take place, society tended to tie Christianity to morality, so without being somewhat religious or spiritual, Abel feels he is nothing in the eyes of society and God. Abel is a much sought after convict, outcasted from society— perhaps he clings to what little semblance of religion he has in order to maintain some dignity and social status, at least in his own eyes, or in the eyes of society through himself.

The Parallels of Pip and Magwitch

What stood out to me the most in these last chapters of Great Expectations was the similarities, as well as the differences, between Pip and Magwitch. As we come to learn in chapter 42, Magwitch was an orphan just as Pip had been. However, Magwitch did not have other family he could rely on, and instead had to resort to crime to support himself. The two also share the experience of being somewhat exploited by wealthy individuals who manipulate them. Pip has Miss Havisham, who taunts him with Estella and allows him to believe that she is the source of his wealth. Meanwhile, Magwitch had Compeyson, who ends up getting him arrested through his schemes. The experiences they have with their respective exploiters, however, has different impacts on the two. Miss Havisham’s abuse causes Pip to want to “better” himself and become a gentleman. Magwitch, on the other hand, becomes bitter, and almost vengeful. And understandably so.

Yet another similarity between the two is their lost or unattainable love. Pip is in love with Estella, but in these chapters, she officially rejects him and instead marries Drummle. While talking about his past, Magwitch briefly brings up a girl before quickly brushing it off. This leads the reader to believe that he has lost someone he loves as well. The commonalities continue a bit later in the story as each of the men’s enemies come into more prominence, but I’ll avoid that for now to remain spoiler-free. Overall, I think it is interesting to see how close the two backstories are, and to realize how simply each of them could have gone down opposite paths.

Capital Punishment in the Victorian Era and Dickens’ View on Public Executions and Solitary Confinement

According to “Common Misperceptions: The Press and Victorian Views of Crime” by Christopher Casey, Britain’s criminal law had been the subject of intense criticism for its inequities. It underwent a reform throughout the 1820s and 1830s that was meant to make punishment less harsh and more certain, therefore more equitable. These reforms started with the establishment of London’s Metropolitan Police in 1929 followed by similar police forces, then the repeal the death penalty for crimes that did not seem to warrant it. The police forces were supposed to raise the expectation that criminals would be caught, and that reasonable punishments would increase conviction rates, thus the justice system would be more efficient. According to every measure of the time, much of it being published the press, crime was on the decline in Britain after 1850— and even possibly before 1830. Nonetheless, the entire population, even those people who were supposed to know better, believed that crime was on the rise. This was the result of the media manipulating public perception causing a Victorian preoccupation with crime. The nineteenth-century media created a culture more well-informed about violent crime than any society of the previous century. People read about crime and violence and heard about it from family and friends almost every day. In January 1863, The Times noted, “The dangerous classes seem to be getting the better of society. . . .Under the influence of philanthropic sentiments and a hopeful policy, we have deprived the law of its terrors and justice of its arms.” According to media scholars, crime news has always been known to increase the fear of crime because newspapers inevitably present a skewed version of reality even under the best of circumstances. Therefore, despite governmental reforms that actually decreased the threat of violent crime at the time, the sensationalism of this journalism fostered terror in Victorian England.

Dickens believed that public executions were inhumane and an outrage. In many of his works Dicken’s discusses the vileness of public executions. He was most appalled by the reactions of the crowd, or lack thereof. He believed that by watching an execution people were failing to recognize the humanity of the person being executed, and therefore denying their own humanity. In the 1840’s, Dickens witnessed several executions by which he was disturbed and distressed. In his writing, he uses public execution to attempt to move people, and he uses his own repulsion for public punishment into some of his most iconic works, including Nicholas Nickleby and Oliver Twist. He writes “I believe that a sight so inconceivably awful as the wickedness and levity of the immense crowd collected at that execution this morning could be imagined by no man, and could be presented in no heathen land under the sun.” Dickens’s views on capital punishment are first seen in a series of letters to the Daily News in 1846, and in letters to the Times in 1849. In the beginning, he argued to completely get rid of public executions, but later voiced his desire that any executions deemed necessary be carried out privately in front of only a few legally appointed witnesses. He argues too, that the threat of capital punishment questions the law by glamorizing the criminal, and creating sympathy for them, rather than the victim. His question was, which was the greater wrong of society, the spectators or the criminal?

Isolation became a very popular method many prisons constructed after the Auburn Prison in New York and the Cherry Hill Prison in Philadelphia. Several hundred European jails followed the model of solitary confinement and hundreds of thousands of inmates were forced to be inflicted with isolation. Charles Dickens visited Cherry Hill Prison, which was reported to have high numbers of cases with people with mental illnesses. Moreover, prisoners were strictly enforced to be isolated and spend all their time in their cells where they did their work. It was believed that by being isolated, the prisoners could spend their time turning their thoughts to God to atone for their crimes; many thought this would be beneficial because when they came back to society, people thought they would return as a “cleaned Christian citizen.” People who defended the prison argued that their mental illnesses was not because of their solitary confinement. It was widely believed at the time that this was caused by the belief that many people had that masturbation caused insanity. A physician of Cherry Hill noted, “the cases of mental disorder occurring in this Penitentiary are, with a few exceptions, caused by masturbation, and are mostly among the colored prisoners.” Thus, defenders of the prison didn’t believe isolation could be the cause of their mental illnesses and this demonstrates the racism that was prevalent too. Furthermore, death rates were reported to be high here and a high number of cases with insanity occurred as a result. Dickens was disturbed by this, as well. He recalls, “I believe that very few men are capable of estimating the immense amount of torture and agony which this dreadful punishment… inflicts upon the sufferers… I hold this slow and daily tampering… to be worse than any torture of the body.” Hence, Dickens condemned the practice of this isolation and thought it to be inhumane.

The difference between Pip and Heathcliff

I have seen many people comparing Heathcliff and Pip in their connection posts for this week, particularly their shared experience of pining over a woman who doesn’t love them back. I’d like to point out a few differences between how the two react in these circumstances, however. When Heathcliff is faced with the loss of Catherine, in this case to death, he becomes an even more miserable man than he was before, his first words on the matter of her death are essentially the Victorian equivalent of “good riddance”, and later, when faced with the prospect of his own death, he requests to be buried next to her, knowing full well that she would likely object, were she not dead. In Pip’s case, when faced with the loss of Estella, not to death, but to another man, his reaction, while not entirely healthy, is in my opinion at least, entirely preferable to Heathcliff’s. He has one last argument with Estella about the man she’s marrying, goes on a bit of a rant about how she is a part of his identity (another all too obvious parallel to Withering Heights), and then leaves, telling her that he will remember her fondly, even after this, only associating her with the good. In the time after this, he seems to take every precaution to avoid hearing of her but doesn’t speak ill of her in any way. In addition, he forgives Miss Havisham for the part she played in driving Estella away from him, and even attempts to comfort her. Then only minutes later, ends up saving her life, and calling for medical attention when she catches fire. With these massive distinctions in Pip and Heathcliff’s reaction to finding the one they loved suddenly beyond their reach, I think it”s unfair to compare Heathcliff and Pip as if their actions are one in the same, as Pip clearly has the moral high ground here, not just between him and Heathcliff, but just in general

Heathcliff and Pip: Brothers From Another Mother

I feel as though it is unquestionable that there are stark similarities between Heathcliff from Wuthering Heights and Pip in Great Expectations, and these similarities only become more pronounced in this set of chapters. Heathcliff and Pip have extremely similar upbringings and thusly, extremely similar character arcs. Raised as orphans, not destined for wealth or a gentlemanly lifestyle, they were most likely going to slip through the societal cracks until an inheritance of vast wealth. However, their transition to a different social class appears artificial, and that’s because it is. At its roots, Heathcliff and Pip are not naturally indoctrinated to live the lifestyles of gentlemen, and this issue is prominent when it comes to their desire for love. Heathcliff’s incessant longing for Catherine can’t be fulfilled, because in her eyes there would be a social stigma that still remains, and in order to keep her social perceptions intact, she would be better off with Edgar Linton. This is similar to Pip and his relationship with Estella, who goes on to marry Drummle. Situationally these relationships differ, as Healthcliff’s love seems requited more-so than Pip, but the point still stands that although wealth is garnered, these men have a difficulty escaping the predispositions that have been placed on them, and their self-awareness of such gives them great anguish.

Expectation vs. Reality in Great Expectations

The namesake of the novel Great Expectations as well as a crux of the story is the idea of having certain beliefs of how the future will unfold and being faced with a disappointing outcome. In the book, Pip and other characters are faced with the harsh realities that life is not always what we expect it to be. For example, throughout the story, Pip has fantasies about gaining power: through social mobility, the accumulation of wealth, and by marrying the woman he considers to be beautiful. This links back to an idea I addressed in a previous blog post about Pip’s desire for self-improvement from the outset of the story. As the story continues, Pip starts to seek advancement as a way to fulfill himself. He believes that if he gains these accolades (money, status, “love”), then he will be satisfied with his life and himself. By constructing this set of values, however, he becomes caught in an endless cycle of wanting more to be happy. His life as a gentleman of the time turns out to be no more fulfilling than his life as a blacksmith’s apprentice and he continues to long for what is beyond his reach. In my interpretation of the theme as its presented in the novel, the question of expectations versus reality is rooted not in a comparison of two polar ideas (what we expect to be vs. what is), rather what we intend to gain from our expectations of reality (what is vs. how we reconcile it).

Spooky Season

After reading the assigned chapters for this week, I thought it was very fitting for it being around Halloween. When I first started reading Chapter 40, it reminded me of Wuthering Heights. When Pip trips over the shadowy man crouching on the staircase it made me think of Lockwood being awoken by Catherine ghost. It seems to be a reoccurring theme in Victorian Literature that they believed in the afterlife and supernatural creatures. I’ve always been very interested in this subject and I find it even more interesting that this time period focused on ghost and scary stories. I’d be interested in learning more about this subject.

Relationship Deja Vu

The parallels between Wuthering Heights and Great Expectations continuously jump out at me as we continue to read this novel. Relationships in the Victorian Era have a weird dynamic, especially when we see a contrast in certain ideologies of class, gender and social structure within the novels we have read. In chapter 44 we see a change in Pip and Estellas relationship, Pip confesses his love to Estella, but it is shared that Estella does not reciprocate those same feelings. We then learn that she is going to marry Drummle. This reminds me a lot of Catherine and Heathcliffs relationship. Although it is not exactly identical in accounts of feelings of both parties, it is very similar in situational aspects. Estella marrying another man, just like Catherine marrying another man. But here, it is interesting to see why Estella is marrying Drummle, as he is not a character who is portrayed as a very nice one. Pips innocence and recognition of his social class to Estella is one that reminds me of Heathcliffs early characterization in Wuthering Heights. One quote from Heathcliff that I thought of when reading Great Expectations (as Pip was speaking) was “‘But, Nelly, if I knocked him down twenty times, that wouldn’t make him less handsome or me more so. I wish I had light hair and a fair skin, and was dressed and behaved as well, and had a chance of being as rich as he will be!” (Bronte 37) In both novels we see the recognition of social status from Heathcliff and from Pip in Great Expectations, yet they still pursue something outside of their social status or their “realm” and predetermined expectations of the time period. It is interesting to compare these two novels and their characters with many themes, one here being the rise of social status through romanticism and love, through relationships.

The Picture of Philip Pirrip

So, like usual, I’m going to be an improper student and connect Great Expectations to an outside-of-the-class text. This time it’s The Picture of Dorian Gray, which I’m reading for my Europe in the Age of Revolutions class (which offers me a lot of historic/political context to the texts we’re reading). When Pip feels shame over the origin of his fortune stemming from Magwitch, a criminal, I could not help but think of Dorian Gray and his own upswing in “fortune” brought about by the introduction of portrait in his life. The portrait gives Dorian eternal youth, and merely at the cost of his humanity – and the deaths of several men and women who crossed his path. Pip feels the guilt, though none of the transpired events were his fault; Dorian has no such inhibitions, and in fact relishes in the new vitality that his mirror image has given him. In effect, both characters were given a new chance at life, a chance to rebirth themselves and experience life anew. Dorian, however, was tainted from the outset, as he was unable to empathize with anyone other than himself. Coincidentally, he also started as an aristocrat. Pip, on the other hand, began life as part of the disenfranchised working class. Dorian and Pip spend their days performing much of the same activities: absolutely nothing. Pip though commits only benign acts for the most part, simply happy to be flush with so much wealth and just buys material things. Dorian lives as a hedonist, following the advice of his friend Lord Henry. He drinks, whores, and drugs his way through the London underground even as he continues to hold the visage of a perfectly upright gentleman. Fundamentally, I think the reason for their difference in outlook is not because Pip started humble, or because Pip just naturally had a more developed sense of morality; humility and kindness can be taught. Rather, it is Dorian’s inability to accept the natural way of things: he will get older, he may get poorer, and he will be unable to accomplish everything life has to offer before he dies. Pip just seems to be happy to be along for the ride, and has not yet terribly exploited those around him (though his treatment of Joe I find frequently heartbreaking). I could see Pip becoming much like Dorian if he is unable to control his urges, and finds his new status on top of the hill somehow too sweet to lose. Perhaps his metaphorical portrait is his desire for Estella, something that can push him into forgoing his humanity in the pursuit of something unattainable.

Let’s just hope he won’t become a aristocratic vampire-lich; that role belongs to Miss Havisham.

Getting Lit: Pip’s Characterization

In Chapter 49 of Great Expectations we see Miss Havisham have another tragedy befall her, a poetic consequence, getting heated for raising such a cold-hearted girl. What was curious was Pip’s reaction here: “I was astonished to see that both my hands were burnt; for, I had no knowledge of it through the sense of feeling.” (Dickens, Chapter 49). Pip was so mentally involved with trying to save Miss Havisham that he was completely oblivious to his own pain. An obvious connection to be made is that Pip, a previous blacksmithing apprentice, was merely used to the heat, but I think this connects more to Pip’s character over his previous occupations. Despite Miss Havisham manipulating Estella and marrying her off to Drummle, and manipulating and misguiding Pip, Pip doesn’t let her burn, he immediately goes to help her. This portrays a fundamental component to Pip’s personality, regardless of which Pip he is: Pip will help people. As Handel, he may become snobby and entitled, but he retains some of the characteristics that young Pip who snuck food and the file to the convict in the swamp. Moreover, Pip’s interference and actions have a more potent result on his own life than he realizes. When young Pip helped Magwitch, he was led to repay Pip and elevate him to a gentleman’s status. The consequences of Pip attempting to stop Miss Havisham –when he could have left her– are likely to impact both his and Estella’s lives.